在白族社会中，女性成员构成传统祭仪的重要主体。论文以白族中老年女性构成的民间信仰组织莲池会为例，关注在大理本主信仰体系和传统祭仪场域等文化语境下根植于白族女性身体和声音行为中的能动性与情感联结，以强调身体和声音的视角对于探究民间信仰实践中女性参与的重要意义。通过分析莲池会的祭祀与拜经等活动，论文认为白族女性通过集体性的身体-声音惯习发挥着一种“非对抗能动性”。虽然这种能动性可能停留于、甚至复制父权结构的逻辑，但它同时创造了一种可持续的声音环境来保障白族民众与神灵之间的交流，并构建一个专属女性的空间，使她们在情感上紧密相连的同时得以修养德性，成为实现社群福祉的关键。

In Bai society,women are the main actors to worship deities for protection,prosperity,and fertility of their villages and families.Taking Lianchi Hui,a village-based lay association comprised of middle-aged and elderly Bai women,as an example,this paper explores Bai women's agency and affective connections rooted in their bodily and sound movements in Lianchi Hui's religious practices.By exploring Lianchi Hui members' body-sound habitus,particularly their worship and chanting experience,this paper argues that Bai women exercise their “nonoppositional agency”through their collective body-sound,creating a sustained sounding environment that gives rise to the communication with divinities and gods,on the one hand,and a female space in which they build connections with each other and carry on their social obligations and refine their virtues,even though this agency may stay within or even reproduce the logic of patriarchal structures.